Worshipping Together – Apart – Again!
Dear All,
And so it goes on but now with a bright point for the future in that so many of you have been vaccinated. However, we must still remain vigilant and careful of one another’s safety so, once again thanks to the technical expertise of Stilman, we continue to ‘Worship Together – Apart’ on this our church website.
The service today is once again one adapted from Morning Prayer at the Sheldon Community and we thank them for permission to use parts of their Liturgy. I have of course included the readings for this Sunday, the third after Epiphany, and added some thoughts to ponder.
With every blessing
Keep separate, keep safe, keep praying, keep hoping and trusting in our all-powerful and all-loving God,
With every blessing
Mary Tucker
A Service to say at home
Opening Prayer
This day Lord, may I dream your dream,
This day Lord, may I reflect your love,
This day Lord, may I do your work,
This day Lord, may I taste your peace.
Hymn – Sing something you enjoy!!
Canticle
In days to come the mountain of the Lord’s house
will be established as the highest of the mountains.
It will be raised above the hills
and all the nations will flock to it.
Many peoples will come and they will say,
let us go up to the mountain of the Lord,
to the house of the God of Jacob,
that we may be taught the ways of the Lord
and may walk in the right paths.
From the mountain of the Lord shall go forth the law
and the word of the Lord from Jerusalem.
The Lord will judge between the nations
and settle disputes for many peoples.
They shall beat their swords into ploughshares
and their spears into pruning hooks.
Nation shall not lift up sword against nation
nor ever again prepare for war.
Come, O house of Jacob
Let us walk in the light of the Lord.
Bible Readings for the Third Sunday after Epiphany
Psalm 128
1 Happy is everyone who fears the Lord,
who walks in his ways.
2 You shall eat the fruit of the labour of your hands;
you shall be happy, and it shall go well with you.
3 Your wife will be like a fruitful vine
within your house;
your children will be like olive shoots
around your table.
4 Thus shall the man be blessed
who fears the Lord.
5 The Lord bless you from Zion.
May you see the prosperity of Jerusalem
Glory be to the Father and to the Son and to the Holy Spirit.
As it was in the beginning is now and ever shall be, world without end. Amen
John 2:1-11
On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there. Jesus and his disciples had also been invited to the wedding. When the wine gave out, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, “Woman, what concern is that to you and to me? My hour has not yet come.” His mother said to the servants, “Do whatever he tells you.” Now standing there were six stone water jars for the Jewish rites of purification, each holding twenty or thirty gallons. Jesus said to them, “Fill the jars with water.” And they filled them up to the brim. He said to them, “Now draw some out, and take it to the chief steward.” So they took it. When the steward tasted the water that had become wine, and did not know where it came from (though the servants who had drawn the water knew), the steward called the bridegroom and said to him, “Everyone serves the good wine first, and then the inferior wine after the guests have become drunk. But you have kept the good wine until now.” Jesus did this, the first of his signs, in Cana of Galilee, and revealed his glory; and his disciples believed in him.
This is the Word of the Lord
Thanks be to God
An extra readingfrom John 20:19-29
When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, ‘Peace be with you.’ After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, ‘Peace be with you. As the Father has sent me, so I send you.’ When he had said this, he breathed on them and said to them, ‘Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.’
But Thomas (who was called the Twin*), one of the twelve, was not with them when Jesus came. So the other disciples told him, ‘We have seen the Lord.’ But he said to them, ‘Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.’
A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, ‘Peace be with you.’ Then he said to Thomas, ‘Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.’ Thomas answered him, ‘My Lord and my God!’ Jesus said to him, ‘Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.’
Some Thoughts on the Readings
Do you ever wake up in a grump? Not a bad mood because of some particular reason, (and we do have quite a few reasons at present) that’s understandable, but just a grump for no good reason?!
Brace yourselves, because today as I settled to write these thoughts I had woken up in a truly massive grump!
Now often when this happens (and I’m ashamed to say it does happen often), starting the day with my quiet time of Bible reading and prayer lifts me out of myself, points me back towards God, and makes me thankful – or at the very least a bit less grumpy! Not today!
Reading the Psalm we’ve just read together (but apart) and then the story of the water into wine miracle just seemed to make me grumpier still. In the version we have used the Psalm begins
“Happy is everyone who fears the Lord . . . “
Happy!!!?? Happy!!!?? I wanted to shout, (I didn’t because my husband was in the room above still asleep) I’m not happy, I’m grumpy! And this has made me grumpier still!
I wonder how it made you feel? It may have given you a feeling of safety in God’s loving care and if it did that I’m pleased, because I think that’s what it’s meant to do and it’s most certainly what most of us need at the moment. But you may, like me, have taken it literally as saying that if we fear God (and remember when it says fear it doesn’t mean terror, it means reverence), if we fear God everything will be all right, we’ll live happily ever after with our blooming vines, our riches, our vast and productive families and a life of total peace.
Hmmmm!? No wonder in a way it made me grumpier still!
And then I read about Jesus’ miracle at the wedding, his saving of an embarrassing human situation and his first demonstration of his power and divinity and I thought,
“I need a miracle this morning if I’m ever to shake off this great grump!”
We do sometimes pray for miracles, though it’s usually in more serious situations that just being in a bad mood, but if and when we do, more times than not I guess, they don’t seem to happen. Just as it said at the beginning of that story of Samuel we read last week, “. . . visions and miracles were rare in those days. . .” and in these days too we may add. I wonder if in every age ordinary people like us have actually been saying that.
Anyway back to the great grump! “This is no good,” I thought, and walked away to get a restorative cup of tea and that’s when the miracle happened. There it was, right in front of my eyes – The Grumpy Mug, my own modern miracle, a Christmas present of a few years ago as it happens, but in this situation a real gift from God. I wish I could show you – I’ll describe it instead.
The mug shows a picture of one of Roger Hargreaves’ ‘Mr Men’, Mr Grumpy in fact, with his downturned mouth and his wrinkled brow and his name neatly inscribe beneath. As the boiling water was poured in however a miraculous change occurred – the miserable face was replaced, little by little as the mug heated up, to the bright yellow, smiling countenance of Mr Happy, little stumpy arms outstretched in joy!
I couldn’t help but smile too.I won’t claim that all the grumpiness disappeared immediatelybut it was certainly a start,and my decision to share it with you all in this servicealso made me happierbecause I was sure you’d enjoy it as much as I did and do.
So transformed into Mr Happy or at least Mrs Happier I returned to the readings to try again and the first thing I noticed was that in most translations of the Psalm it doesn’t say ‘happy’ it says,
“Blessed is everyone who fears the Lord.”
Well, I couldn’t deny it, I had turned to him grumpy and downcast and, in the time it took to make a hot drink, God had sent a small blessing, an everyday miracle, in the shape of a trick mug.
I’m not claiming it was a miracle in itself, some scientist could explain how the paint reacts to heat and reveals the cheerful picture, but it was a miracle for me at that moment. It was God’s response to my need, using the things close at hand just as Jesus used the jars of water to bring good of all sorts out of a very ordinary human difficulty in Cana.
Neither will I claim that in that moment I was suddenly ecstatically happy, but blessed? – yes, I felt blessed, if only with some respite from my grumpiness.
‘Blessed’ – it’s not a word we use that often ‘in these days’ so I started to think about other times it is used in the Bible, there are lots, but the one that came to mind comes at the end of the story of doubting Thomas which is why I included it as an extra reading today.
I suppose being grumpy is a form of doubt. Who could truly be grumpy if every moment of their waking day was spent in awareness of God walking alongside? Who could truly be grumpy if every moment of their daily life was spent in trust and faith that, whatever comes good or bad, he will be there with the miracle of his loving-kindness and support.
Well, the answer of course is – sometimes me – and it may from time to time be true for you too.
On our bad days and in our bad times we forget the times when we have felt that trust, those situations when, at the time or afterwards, we’ve become aware of this loving presence and care. In our grumpiness we doubt God, or perhaps it’s that in our doubt of God we become grumpy? or perhaps it’s a bit of both.
But back to doubting Thomas, poor man. (He probably did lots of good and great things, but this is all we remember him for.) Maybe he was having a grump that morning when the excited disciples told him Jesus was alive again or maybe he, like us, didn’t believe that “. . . visions and miracles happen in these days.” Whatever! But here is the blessing, here is the small miracle, Jesus speaks down the ages to us as he speaks to Thomas,
“Because you have seen me,” he says to his disciple, “you have believed; blessed are those who have not seen and yet have believed.”
That’s us! We have his special blessing because of our belief, even when it gets a bit wobbly and doubtful.
In these lock-down days there do not seem to be massive miracles though we may be praying for them, yet without them we struggle on and try to remember to rejoice in small ones (of which there are many, vaccinations not least amongst them) and to have faith and to believe even when we are grumpy.
In the words of scripture we have shared today Jesus pours out his blessing on us, his encouragement and his affirmation of all our efforts grumpy or otherwise.
So let us try be constantly aware of everyday blessings, looking out and looking back to see the small miracles that have and do continue to occur and perhaps you’ll be able to say with me,
“Visions and miracles are not as rare as we think in these days”
On which note I raise my smiling mug of coffee to you all – CHEERS!
Prayers
Let us pray to God,
who alone makes us dwell in safety:
For all who are affected by coronavirus, through illness or isolation or anxiety, that they may find relief and recovery:
Lord, hear us,
Lord, graciously hear us.
For those who are guiding our nation at this time and shaping national policies, that they may make wise decisions:
Lord, hear us,
Lord, graciously hear us.
For doctors, nurses and medical researchers, that through their skill and insights many will be restored to health:
Lord, hear us,
Lord, graciously hear us.
For the isolated and housebound, that we may be alert to their needs, and care for them in their vulnerability:
Lord, hear us,
Lord, graciously hear us.
For our homes and families, our schools and young people, and all in any kind of need or distress:
Lord, hear us,
Lord, graciously hear us.
For a blessing on our local community, that our neighbourhoods may be places of trust and friendship,
where all are known and cared for:
Lord, hear us,
Lord, graciously hear us.
For the vulnerable and the fearful, for the gravely ill and the dying, that they may know your comfort and peace:
Lord, hear us,
Lord, graciously hear us.
We commend ourselves, and all for whom we pray,
to the mercy and protection of God.
Merciful Father,
accept these prayers
for the sake of your Son,
our Saviour Jesus Christ.
Amen.
We pray with confidence as our Saviour has taught us,
Our Father, who art in heaven,
Hallowed be thy Name.
Thy Kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
As we forgive those who trespass against us.
And lead us not into temptation,
But deliver us from evil.
For thine is the kingdom, the power, and the glory, for ever and ever.
Amen
Closing Prayer and blessing
May the love of God sustain us this day,
May the light of Jesus radiate our thinking and speaking,
May the power of the Spirit penetrate all our decisions,
And may all we do this day witness to your presence in our lives.
Amen
The Lord bless us and keep us,
The Lord make his face shine upon us and be gracious to us,
The Lord lift up the light of his countenance upon us,
And give us peace.
The Lord bless us.
Amen
Restrictions to worship
BIll Boon has forwarded this question and answer information about public and private worship.
Can we use ash on Ash Wednesday?
Yes, with some changes to typical practice. If words are customarily said at the imposition1 , these words are spoken to the whole congregation before the imposition begins. The minister imposing the ashes should sanitize hands immediately before the imposition of ashes begins. Standing at arm’s length from the recipient and wearing a face mask, the minister sprinkles the ashes on each recipient’s head without touching them or speaking any words. If the minister accidentally touches the recipient, they must sanitize hands again. The temptation should be resisted to use a singleuse implement to apply ash to the forehead. If ash is being produced locally, this should be done in a hygienic manner. Consideration should be given that, on this occasion, the ash will be sprinkled and not daubed: the addition of oil may not be necessary. The imposition of ash in places other than the church or churchyard is not recommended. Ministers may wish to encourage the imposition of ash within households, especially if public worship is not taking place. Instructions for making ash (whether from palm crosses or something else) can be shared with congregations. 2. Can small groups meet, and can talks be given that are not part of public worship? Such groups are not currently permitted to meet in public buildings or private homes (including vicarages) unless they are support groups. Gatherings in church must be for ‘communal worship’. 3. Can the Stations of the Cross be used? If the Stations of the Cross are being prayed in person, people should not gather around the stations, touch them, or walk between stations. Physical distancing must be preserved. It may be helpful to take pictures of the stations which can be shared on a screen or in a handout, whether people are gathered online or in church. 1 See Common Worship: Times and Seasons, p. 230
Can palm crosses be distributed?
Yes. If palm crosses are being made locally, this should be done in a hygienic manner. Crosses could be enclosed in envelopes to avoid too much contact when they are collected or distributed. Households could make their own palm crosses from palm leaves, paper, or some other material following instructions from the Internet. Paper or other crosses could be affixed to windows of homes. Following long precedent, other kinds of natural foliage could also be used instead of palm crosses.
Can the ‘Chrism Mass’ / Distribution of Oils / Renewal of Commitment to Ministry happen this year?
Yes, as long as the guidance for public worship is followed if they are happening in person, including the observance of local limits on attendance. Bishops and cathedrals may wish to find alternative means of renewing commitments and distributing oils, in addition to a service or other gathering online. If oils are distributed, they should be hygienically bottled in advance and handled a minimum number of times.
Can the Easter Candle be marked / carried around?
Yes. A minimum number of people should handle the Easter Candle.
Can the Exsultet (the Easter Song of Praise) be sung?
Yes, as long as the guidance for singing in places of worship is observed.
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Nobody may leave or be outside the place where they are living without ‘reasonable excuse’. Reasonable excuse includes leaving home to attend a place of worship. No indoor gatherings of 2 or more people unless all involved are from the same household or 2 linked households. No outdoor gatherings of 2 or more people – except in certain public outdoor places, in which case 2 people may gather – unless all involved are from the same household or 2 linked households.
Public worship in church, churchyard or other premises where church services are routinely held
Permitted as ‘communal worship’ provided that any person attending is: • alone or • part of a group all from the same household or from two linked households and must not join any other group or mingle with any person from another group. A statutory risk assessment must be carried out and all reasonable measures taken to limit risk of transmission of coronavirus.
Individual prayer in church
Permitted
Church service in a public outdoor place that is not a churchyard or other outdoor church premises
Not permitted
Weddings in church
Permitted provided the gathering consists of no more than 6 persons. A statutory risk assessment must be carried out and all reasonable measures taken to limit risk of transmission of coronavirus. Government advice is that weddings should currently take place only in exceptional circumstances, such as where one or both persons are seriously ill and not expected to recover. Wedding receptions are not permitted.
Funerals in church, churchyard, cemetery or crematorium
Permitted provided the gathering consists of no more than 30 persons. A statutory risk assessment must be carried out and all reasonable measures taken to limit risk of transmission of coronavirus. Related activities, such as the burial of ashes, are also permitted provided the gathering consists of no more than 6 people.
Baptism and confirmation (in the context of communal worship, whether or not a regular service)
The same as for public worship in church, churchyard or other premises where church services are routinely held (see above).
Epiphany 2
Stilman Davis has contributed this
The Baptism of Christ
January Parish Magazine
Worshipping Together – Apart for Epiphany
Dear All,
Welcome once again to what I’ve come to think of as our ‘kitchen table communion service’. It is a joy still to be able to share with you in this even though we are parted once again, but there is light at the end of the tunnel. Despite the obvious need for lock down and our matching decision to keep each other safe by staying apart for now, so many of you have already received your vaccinations and the wonderful work of so many scientists and medics means that during the next few months more and more people will be safe.
Today is Epiphany Sunday, and as the Christmas story continues today’s thoughts, a meditation really, are adapted from a radio broadcast by Isabelle Hamley . So until next time, be it in a church building or on the pages of this website
Keep separate, keep safe
but remember you are never separated from the love of God or from the prayers of us all
Mary Tucker
A ‘Kitchen Table Communion’ to say at home (adapted from the worship of the Iona Community)
Gathering Prayer
Creator of the cosmos,
Of eternity and time:
Be with us in this time.
Saviour of the world,
Healer of the nations:
Be with us in this place.
Breath of all that lives,
Of people near and far:
Stir within our lives.
Creator, Son, Spirit
God of here and now:
Be present in our worship
That we may find new ways
Of being present in your world.
(Hymn/Song – Sing something you enjoy!!)
Bible Reading
Matthew 2:1-12
After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi[a] from the east came to Jerusalem and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.”
When King Herod heard this he was disturbed, and all Jerusalem with him. When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born. “In Bethlehem in Judea,” they replied, “for this is what the prophet has written:
“‘But you, Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for out of you will come a ruler
who will shepherd my people Israel.’”
Then Herod called the Magi secretly and found out from them the exact time the star had appeared. He sent them to Bethlehem and said, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.”
After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. When they saw the star, they were overjoyed. On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh. And having been warned in a dream not to go back to Herod, they returned to their home by another way.
This is the Word of the Lord.
Thanks be to God.
Some Thoughts on the Readings
There really should be a name for the days after Boxing Day, the days after the day after, the days when the glow of Christmas is starting to fade, empty boxes have been played with by cats and children and are now waiting for the recycling lorry.
The days for journeys home, getting ready to pick up the threads of everyday life.
The day, maybe, when family arguments still resonate when disappointing gifts tug at our feelings, when we go home relieved and a little empty.
I wonder what it was like on that first Christmas? What did the shepherds do on their way home? What did the wise men do for directions once the star was gone?
Hear again part of our gospel reading:
When they saw the star, they were overjoyed. On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh. And having been warned in a dream not to go back to Herod, they returned to their home by another way.
The wise men went home another way.
I’ve always wondered what it must have felt like to turn their backs on the star and go home. They would have had to leave behind the excitement, leave behind the chase, the promise of something, and instead start to live with the promise of what actually is.
The journey to Bethlehem was full of promise and unknowns. They must have made wild guesses, talked excitedly, imagined the moment when everything would change and then . . . then the moment happened. After a few wrong turns they ended up in Bethlehem by the side of the Christ-child, they knelt and worshipped, they offered their gifts, heaven stood still and the mystery of this one moment stretched out into eternity.
Carols always stop there, at the manger, by the side of Jesus, in wonder and adoration, but this was hardly the end of their journey. There was a long way home to follow, time was not suspended for ever, they had to pull themselves away, withdraw from eternity and re-enter the world as we know it.
It is tempting sometimes, maybe often, to find an escape, to lose ourselves into the beauty of the story, the beauty of the incarnation, but then what? How easy it is to make the opposite movement to the movement of God. As God comes closer to us and our reality we try and move out of it rather than enter deeper within it.
I like to think of the wise men silently trudging along their way home, going home another way. What were they thinking? Pondering what they had seen? The poverty, the ordinariness, the lack of grandeur of the surroundings, what could this mean?
What did it mean for them? How could they get the location wrong with their first attempt? Why would a king be born in Bethlehem his birth heralded by shepherds
and random strangers?
With them we wonder, we question.
We thought we knew where to find you, we hardly needed a star to guide the way, just perseverance and common sense. Why do you hide yourself from the powerful
and join the refugees and outcasts calling us to follow you there?
Wise God – give us wisdom.
We thought we had laid you safe in the manger. We wrapped you in the thickest sentiment we could find and stressed how long ago you came to us. Why do you break upon us in our daily life with messages of peace and goodwill demanding that we do something about it?
Just and righteous God – give us justice and righteousness.
So where else would we expect to find you but in the ordinary place with the faithful people, turning the world to your purpose through them?
Bring us to that manger, to that true rejoicing which will make wisdom, justice and righteousness alive in us.
On the way home I wonder whether the wise men went with blistered feet and heavy hearts, their shoes worn, their clothes smelly as the shepherds.
If Bethlehem was full where did they stay? Or shower? Or stable the camels we like to think they had? Did they get any rest? How long did they stay by the baby’s side? Half an hour? Half the night? Is that all the reward of a long journey?
As they trudged back there must have been the weariness of a long road stretched out before them, a long way home, dark and uncertain, backlit by the star they had left behind, working out how one special night had changed everything and yet changed nothing.
They were still themselves, still wise, still men, still foreigners, yet they went home another way.
No palace and no rulers this time, their bags lighter once they had given gifts away. What were they taking back with them? What story should they tell? What wisdom did the wise men gain? We do not know, the story doesn’t tell, instead it leaves us to ponder for ourselves.
The journey in some ways left the star behind, it is everything we are told not to do. The world in which we live is very good at telling us to reach for the stars, not turn away from them, and yet, the story of the wise men tells us to do something else. Instead of reaching for the stars this story tells us to consider what is already given.
The star has already come and it was pointing to God. The real question is how we allow the story to change us. Not how we reach for the star but how we live once we have come into contact with its message.
The wise men beg us to consider are we going home another way?
Prayers
We continue our prayers now as we pray to the Lord for courage as we walk, together but apart, along the road of life.
In this difficult time, give your Church the courage to give up her preoccupation with herself and to give time to your mission in the world. Lord, help us to recognise you in our lives, give us strength and hear our prayer.
May the blood and water flowing from the side of Jesus bring forgiveness to your people and help us to face the cost of proclaiming salvation as we work together and apart in your damaged world. Lord, help us to recognise you in our lives, give us strength and hear our prayer.
Give your world the courage to give up war, bitterness and hatred, and to seek peace and healing for each other. Lord, help us to recognise you in our lives, give us strength and hear our prayer.
May the shoulders of the risen Jesus, once scourged by soldiers, bear the burden of our times. Lord, help us to recognise you in our lives, give us strength and hear our prayer.
Give us the courage to give up quarrels, strife and jealousy in our families, neighbourhoods and communities. Lord, help us to recognise you in our lives, give us strength and hear our prayer.
May the presence of the risen Jesus, his body once broken and now made whole, bring peace and direction as we live with one another. Give us the courage to give up our selfishness as we live for others, and to give time, care and comfort to the sick and those who care for them in ways that are safe for them and for us. Lord, help us to recognise you in our lives, give us strength and hear our prayer.
May the wounded hands of Jesus bring his healing touch to all who suffer, and the light of his presence fill their hearts and homes. Lord, help us to recognise you in our lives, give us strength and hear our prayer.
Give us the courage to give up our fear of death and to rejoice with those who have died in faith. May the feet of the risen Lord Jesus, once nailed to the cross, walk alongside the dying and bereaved in their agony, and walk with us and all your Church through death to the gate of glory. Lord, help us to recognise you in our lives, give us strength and hear our prayer, here and in eternity. Amen.
We pray with confidence as our Saviour has taught us
Our Father, who art in heaven,
Hallowed be thy Name.
Thy Kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
As we forgive those who trespass against us.
And lead us not into temptation,
But deliver us from evil.
For thine is the kingdom, the power, and the glory, for ever and ever.
Amen
A Home Communion
(use some bread or a plain biscuit, some wine or juice)
What we do here in our own homes today, we do in imitation of what Christ first did.
To his followers in every age, Jesus gave an example and command
rooted in the experience he shared with his disciples in an upstairs room in Jerusalem.
So now we do as Jesus did.
We take this food and drink, the produce of the earth and fruit of human labour.
In these, Jesus has promised to be present, through these, Christ can make us whole.
Eucharistic Prayer
The Lord is with us,
And with all those with whom we worship, together but apart.
We lift our hearts together.
We lift them to the Lord.
We give thanks together to the Lord our God.
It is right to give our thanks and praise.
It is indeed right, for you made us,
and before us, you made the world we inhabit,
and before the world, you made the eternal home
in which, through Christ, we have a place.
And so we gladly join our voices to the song of the Church,
to those from whom we are separated
on earth and in heaven:
Holy, holy, holy Lord,
God of power and might,
Heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is he who comes in the name of the Lord.
Hosanna in the highest.
And now,
lest we believe that our praise alone fulfils your purpose,
we fall silent
and remember him who came because words were not enough.
Setting our wisdom, our will, our words aside,
emptying our hearts and bringing nothing in our hands,
we yearn for the healing, the holding, the accepting, the forgiving
which Christ alone can offer.
(we pause quietly for a moment)
Merciful God, send now, in your kindness
your Holy Spirit on this food and drink
and fill them with the fullness of Jesus.
And let that same Spirit rest on us,
converting us from the patterns of this passing world,
until we conform to the shape of him whose food we share.
Amen.
Sharing God’s Gifts
Among friends, gathered round a table,
Jesus took bread and broke it, and said,
‘This is my body, broken for you.’
Later he took a cup of wine and said,
‘This is the new relationship with God
made possible because of my death.
Take it, all of you, to remember me.’
He whom the universe could not contain is present to us in this food.
He who redeemed us and called us by name now meets us in this cup.
So we take this food and drink.
In them God comes to us so that we may come to God.
(Eat, drink, share the food and drink you have prepared and prayed over)
The Peace
(We bring to mind all those with whom we would usually share this moment,
holding them on our hearts.)
Christ who has nourished us is our peace,
strangers and friends, male and female, old and young, near and far away,
Jesus has broken down the barriers to bind us to him and to each other.
The peace of the Lord be always with you.
(and also with you)
Concluding prayer
In gratitude, in deep gratitude for this moment, this meal, these people,
we give ourselves to you.
Take us out to live as changed people
because we have shared the living Bread and cannot remain the same.
Ask much of us, expect much of us, enable much by us,
encourage many through us.
So, Lord, may we live to your glory,
both as inhabitants of earth and citizens of the commonwealth of heaven,
knowing that we do so with your blessing
Father, Son and Holy Spirit
this day and for ever more.
Amen.
December Parish Magazine
Bishop Rachel at Diocesan Synod
Mary Tucker wanted to post this link to Bishop Rachel’s Presidential Address last Saturday.